By Jessie Serfilippi and Ian Mumpton
The
Schuyler family history is full of intriguing romances—from Philip and
Catharine’s rushed marriage (with Angelica’s birth coming just five months
later) to four of their eight children eloping, there has always been a lot to talk about when it comes to love. There
is one couple, however, whose story we know just the most basic of facts about- but what a story it is, nonetheless. For Will and Brit, their love was was forged in the face of slavery and years of separation from each other.
Will
(sometimes called Bill) was enslaved by the Schuyler family at the Schuyler
Mansion, their estate outside of Albany. Brit lived less than 2 miles
away, on Market Street (roughly Broadway today), as an enslaved servant of the
Ten Broeck family. Despite
this geographic proximity, Brit and Will would have had little opportunity to see
each other. They doubtless savored any moments that they could spend in each others' company.
From their later connections to the church, and the fact that both
the Schuylers and Ten Broecks were part of the congregation, they probably
attended church services together at the Dutch church on occasion. Their
enslavers were also close friends, and it is possible that Brit and Will may have accompanied them
during visits to the other's property. However, Will is not mentioned as one of
Philip's regular attendants. Similarly, Brit is not mentioned as a personal attendant, and may have been assigned to cooking and housework,
rather than accompanying the family on outings.
The law also imposed severe limitations on their ability to be together. Strict, punitive legislation in place at
various points in 18th century Albany, passed out of fear that social
gatherings of slaves could lead to escape attempts or violent resistance,
prevented enslaved people from gathering outside of their duties. The holiday
of Pinkster was one of the only times of year when enslaved and free Black
families were reliably able to come together for a time of celebration. This
holiday may have been the only time when Will, Brit—and later their
children and grandchildren—were able to spend any real amount of time together as a family. Even this holiday would have been taken from them in 1811, when the city of Albany outlawed the celebration of Pinkster (a law finally repealed in 2011)
A view of the Dutch Church in Albany, as seen from Market Street, circa 1805. This is largely the view that Brit would have seen as she walked from the Ten Broeck house on Market Street to the church for the baptism of her children, Susannah and Herry, and the path Susannah herself may have taken years later for the baptism of her own children. By James Eights, painted from the artist's memory circa 1850. Albany Institute of History and Art, 1954.59.79. |
Despite
all of this, Will and Brit created a family together, and strove to maintain those bonds over the years through the spiritual community of the church. On March 4,
1772, they celebrated the baptism
of their daughter, Susannah, at the Dutch Church in Albany. Just two years later, on June 26, 1774,
they celebrated the baptism
of a second child, named Herry.
This
is where the record falls silent on the lives of Will and Brit. It is unknown
if they remained enslaved by the Schuylers and Ten Broecks, respectively, or if
one of them was eventually sold away—their family separated even further. Neither
of them are mentioned in later Schuyler or Ten Broeck manumissions, making it
likely that they either died in bondage or were sold to another enslaver at
some point after the birth of their two children.
While
we may never know what happened to Will or Brit, their eldest daughter, Susannah,
married a man named Thomas Willinger at the Dutch Church in Albany on April 18, 1797. She was twenty five years old at this time, and continued the family association with the Dutch Reformed congregation. It appears that Thomas passed away at some point shortly after this, but five years later, on August 14, 1802, Susannah was married again, this time to Peter Roseboom,
also at the Dutch Church. Over the next four years, Susannah and
Peter had three children: Dinah, Susan, and Mary. At this time, enlsaved status followed the condition of the mother. As Susannah was still enslaved
by Abraham and Elizabeth Ten Broeck at the time, her daughters were as well.
Shortly
after Abraham Ten Broeck’s death, on April 13, 1810, Susannah and her daughters
were manumitted by Elizabeth Ten Broeck. The terms of the manumission were strict—demanding
that Suannah return once a week to do Elizabeth Ten Broeck’s laundry and
ironing. She was also required to assist the family at “killing season".
On
March 13, 1811, only eleven months after Susannah, Dinah, Susan, and Mary were
manumitted, Peter was manumitted upon Eve Roseboom’s death. When Elizabeth Ten Broeck died in 1813, Susannah
herself was truly free. In their new freedom, the couple had one more child, a
daughter named Jane, born to them on May 31, 1815. While the family disappears from the historical record as of 1820, we know that Susannah could live in freedom with her husband and children. Although Brit and Will
never got to experience that life for themselves, their love and determination built a
resilient relationship and family in the face of slavery. Through their daughter and
granddaughters, their love and strength survived.
Dear Jessie, I just saw your paper referenced in the NYTimes! Congrats. Please check out what we are doing in CT and beyond to restore the history of slavery by having students "restore the history and honor the humanity" of those locally enslaved. WitnessStonesProject.org. Please email me: Dennis@witnessstonesproject.org
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