Jim Schuyler was recorded on the 1800 census as
the head of a household of five free Black people.[4] According to his sons, Jim
was born in Africa,[5]
and lived with his family in Easton for over thirty years.[6] On each consecutive
census, the size of the household grew, as Jim had thirteen children with his
wife Diana, including two daughters named Elizabeth and Margaret, names that
match two of Philip Schuyler’s own daughters.[7]
The 19th century Albany County censuses are
filled with the surnames of wealthy families who had been in New York for
generations: Yates, Morton, Schermerhorn, Schuyler, and many others.[8] [9] While many of these names
had Dutch origins, some of the families with those prominent last names were of
African descent. In some cases, this was because a member of those families had
been enslaved by the people whose last names they adopted, as taking the last
name of a former enslaver was a common practice.[10] With this in mind, it
seems that Rensselaer and Jim Schuyler were connected by more than just a last
name.
There are three mentions of an enslaved man named
Jim in the surviving documents Philip Schuyler left behind. It’s probable that
the Jim mentioned in these documents is the same Jim Schuyler from the 1800
census in Easton. The first known mention of Jim is on a receipt for shoes and
shoe repairs from December 16, 1771— Schuyler listed one pair purchased for an
enslaved person named Jim.[11] The next time we find Jim
mentioned is on a yearly account of services rendered by Philip Schuyler’s
doctor. In November of 1787, Dr. Samuel Stringer provided Schuyler with “Zin
Castor” for Jim.[12]
Lastly, in a letter to his son in 1792, Schuyler wrote, “I thank you for your
letter by Jim.”[13]
This indicates that Jim was still in the Schuylers’ service in 1792, as he
delivered letters between Philip and his family.
On February 3, 1779, Philip Schuyler received a
letter from J. Lansing which informed him that Diana, an enslaved woman who had
fled from the Schuylers in the early winter of 1779, had been recaptured.[14] This is the only time a woman named Diana is
known to be mentioned in the Schuyler Papers, but it is likely she was
re-enslaved by the Schuylers after her attempt to escape. As Jim later married
a woman named Diana, it is possible that Diana and Jim were married while they
were both enslaved by the Schuyler family. Philip Schuyler may have even been
in favor of this union, as family ties would have made Diana less likely to attempt
escape again in the future.
In the same collection of documents that mention
Jim and Diana, there are lists from 1790 and 1798, which recorded the number of
people enslaved by the Schuylers. On the 1790 federal census, Philip Schuyler
recorded thirteen enslaved people in his household.[15] By that year, Jim and
Diana already had two children, making them a family of four.[16] [17] In 1798, Philip recorded
only nine enslaved people, exactly four less than in 1790.[18] It’s possible that
sometime between 1792, when Jim was last mentioned by Schuyler, and 1800, when
Jim appears on the Easton census, Jim and his family either purchased their
freedom or were manumitted for an unknown reason.[19]
1880 census where Jim's son Thomas states that his father was born in Africa. |
Philip Schuyler likely did not manumit Jim and
Diana’s family as he was opposed to the manumission of enslaved people. As a
senator, Philip declined to participate in the vote on manumission, he bought
and sold people through the end of his life, and did
not even mention the people he enslaved in his will, leaving their fates in the
hands of his children. Philip’s treatment of the people he enslaved is
documented by letters he left behind. In the autumn of 1781, Philip Schuyler
purchased two enslaved women who had a close relationship and did not want to
be separated.[20]
In 1782, Philip wrote to his daughter Angelica, “Your mama will strive with all
in her power to procure you a good wench[.] They are rare to be met with, the
two which I bought Last fall […] prove worthless in the extreams [sic].”[21] This letter highlights
Philip’s way of thinking in regard to the people he
enslaved. Based on the treatment evident in these examples, it is more likely
that Jim and Diana found a way to purchase their family’s freedom.
Enslaved people at Schuyler Mansion, such as Caty
Betty, were sometimes able to work for wages during their enslavement. In a
document from January 5, 1786, Caty Betty signed to confirm that she received
payment for her labor with John Bradstreet Schuyler, Rensselaer Schuyler’s
older brother, as a witness. It is possible that Jim and Diana did this as well
and earned enough money to purchase their family’s freedom from the Schuylers.
Without further records and documents to corroborate Jim’s decades long journey from Africa to home ownership in Easton, NY, it is impossible to say with certainty that this Jim was enslaved by Philip Schuyler. However, with the current available documents, Jim’s possible story can be pieced together. In his early childhood, Jim was abducted from his home country in Africa. He was likely taken to the Caribbean, where it was common practice for people who had just been abducted to be “broken in” to slavery by working in grueling conditions on sugar plantations. Even if they did not work on the plantations, many enslaved people were sold from these ports, and Philip may have purchased Jim in Jamaica or Antigua, as Philip traded there. He was likely enslaved by the Schuylers for several decades from the 1770s to the 1790s. He may have been a cart driver, as the letter Philip mentioned him in stated that Jim had delivered messages between Philip and his son. Jim may have even met his wife, Diana, during this time.
1810 census where Jim begins using the name James. |
Through their perseverance, James and Diana created new opportunities for the future generations of their family. Many of their children owned homes and raised families of their own, most remaining in Washington County. While many of James’ and Diana’s children could not read or write, even as adults, most of their grandchildren were able to attend school as children unlike their parents or grandparents.[24] With each generation came new opportunities and challenges, all made possible for their descendants because of the bravery and sacrifices made by James and Diana. Thanks to James and Diana, the Schuyler family of Easton, NY has lasted for generations, with descendants still living today.
The story of James and his family above is only one of many
possibilities. As we discover new documents and records to fill in the gaps,
their stories may change. This research is ongoing, and Schuyler Mansion will continue
to update the blog as more information becomes available. Stay on the lookout
for future posts exploring the lives of James Schuyler and his family.
By Kiera Fitzsimmons
[1] United States Census, 1810; https://www.familysearch.org/ark:/61903/3:1:33S7-9YYR-788?i=4&wc=QZZZ-M18%3A1588180303%2C1588179923%2C1588181030&cc=1803765.
[2] United States Census, 1800; https://www.familysearch.org/ark:/61903/3:1:33SQ-GR8J-754?cc=1804228&wc=3V1X-HDG%3A1585148702%2C1585148326%2C1585148704.
[3] United States, New York Land Records,
1630-1975; https://www.familysearch.org/ark:/61903/3:1:3QSQ-G9WC-NSZ3?wc=M7H5-L6D%3A358134001%2C358331801&cc=2078654.
[4] 1800 United States Federal Census [database
on-line].
[5] United States Census, 1900; https://www.familysearch.org/ark:/61903/3:1:S3HY-DKTS-Y3J?wc=9B72-44P%3A1030551901%2C1030552202%2C1037223301&cc=1325221.
[6] United States Census, 1830; https://www.familysearch.org/ark:/61903/3:1:33S7-9YY8-9TCC?wc=35Y4-2JP%3A1588472203%2C1588470103%2C1588475102&cc=1803958.
[7] New York, U.S., Wills and Probate Records,
1659-1999
[8] United States Census, 1840; https://www.familysearch.org/ark:/61903/3:1:33S7-9YBW-9ZSX?cc=1786457&wc=31S2-VDN%3A1588666984%2C1588667605%2C1588668909.
[9] United States Census, 1820; https://www.familysearch.org/ark:/61903/3:1:33SQ-GYB9-SLGG?i=65&wc=3L7F-DPX%3A1586986403%2C1586987055%2C1586988701&cc=1803955.
[10] Meaghan E. H. Siekman, “Slave Surnames,”
Vita Brevis, May 26, 2021, https://vitabrevis.americanancestors.org/2021/05/slave-surnames/.
[11] Slavery and Enslaved People at Schuyler
Mansion, An Account of the Shoes, dated December 16, 1771.
[12] Schuyler Papers, New York Public
Library, Reel 2 Box 3.
[13] Slavery and Enslaved People at Schuyler
Mansion, Letter from Philip to Johnny, dated December 19, 1792.
[14] Ian Mumpton, “Ran Away on the 28th
Ultimo: Freedom Seekers and Self Manumission at Schuyler Mansion,” http://schuylermansion.blogspot.com/2018/05/ran-away-on-28th-ultimo-freedom-seekers.html.
[15] United States Census, 1790; https://www.familysearch.org/ark:/61903/3:1:33S7-9YB6-9JM2?cc=1803959&wc=22HB-BHR%3A1584070828%2C1584070840%2C1584070839.
[16] 1850 United States Federal Census [database
on-line].
[17] 1850 United States Federal Census [database
on-line].
[18] Slavery and Enslaved People at Schuyler
Mansion, Box 18 Reel 8 – Philip Schuyler Papers N.Y.P.L., Copy of a Slave list
dated November 25th, 1798, in grouping entitled “Land Papers Local-
Albany.”
[19] It is also possible that Jim and his
family were transferred from Philip Schuyler to Rensselaer Schuyler when he
married Elizabeth Ten Broeck in 1793. We may explore this possibility further
in a future post.
[20] Letter from Philip J. Schuyler to
Angelica Church, September 20, 1783. Church Papers Yale Library.
[21] Ian Mumpton, “Searching for the Enslaved
Women of Schuyler Mansion,”
http://schuylermansion.blogspot.com/2017/03/searching-for-enslaved-women-of.html.
[22] 1850 United States Federal Census [database
on-line].
[23] 1800 United States Federal Census [database
on-line].
[24] 1850 United States Federal Census [database
on-line].
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