"The King Drinks a Twelfth Night Feast," about 1645,
by Jacob Jordaens.
by Sarah Lindecke
Twelfth Night of January 1775 likely looked different from past Twelfth Nights for the Schuylers. The political tension was unavoidable as American colonists faced numerous acts, foisted upon them by the English Parliament, restricting their purchasing of imported consumer goods, like sugar and tea. Combined with many colonists feeling over-taxed and over-burdened, many were pushed toward the idea of separating from England, though the sentiment was not universal. On top of these already tenuous conditions, goods and food normally used at the Schuylers’ lavish holiday celebrations had recently come under direct attack, too, but not by the British—by the colonists boycotting British import and export trade. Suddenly, the sugar, rum, Maderia, fancy silks for clothes, and even exotic fruits such as oranges, lemons, and pineapples, were off-limits… Unless the Schuylers crossed the boycott lines
Page 1 of the Articles of Association |
The boycott came into effect through the Articles of Association, or the Continental Association, which was passed by the Continental Congress on October 20th, 1774, and went into effect on December 1st, 1774—just over a month before Twelfth Night. This set of Articles bound the colonies in unity under a non-importation/exportation agreement that banished all goods from or traded by England until the colonists’ demands for fairer treatment were met. The colonies wanted to significantly damage the financial strength England wielded over them through their import/export trade. The Association was also meant to promote the home-grown industry of the colonies to produce goods for local use. Local committees, known as Committees of Correspondence, were charged with enforcing the non-importation/exportation elements of the Articles while ensuring people were able to access necessities.
Despite the unification felt by many colonists under the Articles, some
of the wealthiest members of colonial society chose to forgo compliance with
the Articles for their own comfort. Philip Schuyler [and his family were among those able to pick and choose how they wanted
to comply or not comply with the new law. Though the family eventually became
deeply involved with the rebels once the American Revolution began later in
1775, they were more interested in their own comfort and lavish lifestyle
before joining the rebels. Many of the items they purchased
for decoration, as well as for consumption, were imported. It was a status
symbol to purchase a majority of goods from far flung lands, and the Schuylers
were always concerned with status. They were personally and socially pressured to show off their wealth
through the imports in their home and on their table.
Unfortunately, access to imported
merchant goods became complicated after the Articles of Association went into
effect. The Schuylers were at a crossroads—adhere to the Articles and risk appearing common or
find other ways to continue purchasing imported goods. A letter addressed to
Philip Schuyler on January 1st, 1775, from Ludlow Shaw & Ludlow,
a trading company in New York City, hints at what lengths the Schuylers were willing
to go to acquired now-blockaded goods. Ludlow wrote:
We hope the
different parcells [sic] of goods we have Sent you up are got to hand _ and
that they are aggregable to order _ the 10 hails we have a promise of
which must remain here till the Spring, from the appearance of things we have
no Expectation of any importation from great Brittain for a
long timeIn a lengthy
postscript, the Ludlow Shaw & Ludlow company further elucidates the
relationship the Schuylers were building with them:
It is Customary
with us from to time to time to give our Country Friends every Information we
can respecting the price of prospect of Markets. For Grain for the
Insuing [sic] Spring; our only fear s are that Government may put a stop to our
Exports. Should that be cas [sic] great must be our distress_ but should not
that take place … we think wheat will… be in good demand next Spring from the
different advicses [sic] we have received _ But… we think in some measure to
repay the Risk the purchases of Wheat Run they should take its in low _ Pott ash
perhaps may be thought an object worthy your attention
"Vue de la Nouvelle Yorck" by Balthasar Friedrich Leizelt |
The postscript
calls the Schuylers “Country Friends” of the company, or people who lived far
from the centers of importing and exporting, but who wanted to continue receiving
trade goods. In exchange, these “Country Friends” provided farm exports that were
desired by people living in cities. The postscript suggests that the Schuylers
have contracted to provide grains to the company as part of their payment. This
would have been a desired crop because New York City, while connected to many
farms up north of the city itself, required more food crops from much further
north to ensure all were furnished with regular goods. The writer is desirous
of receiving those goods, but wants to keep Schuyler informed that both the
company and the Schuylers were placing themselves in danger should the illegal
exports be found out. The government, the Continental Congress, had the power
to put a stop to all of their activities. While appearing cognizant of the
dangers, the company used the postscript to assure Schuyler that all cautions were
being taken for the financial benefit of all involved.
"The Bostonian Paying the Excise-Man," 1774. |
The legal trouble
for both the company and the Schuylers as they conducted
these black-market deals came from the Committees of Correspondence that were established
locally and sanctioned by the Continental Congress in the Articles of
Association. These committees’ primary role was in disseminating information
and rulings made by the Continental Congress in support of the “Patriot”
movement. Due to loose regulations, many of these committees expanded their
role into the realm of enforcing Congressional decisions and rooting out
Loyalists agents. Philip Schuyler, later on in the Revolution, worked with
these Committees when he created lists of Albany Loyalists, but, prior to the
Revolution—and even during it—he was breaking
the laws enforced by the Committees.
While Schuyler’s wealth likely protected him from a majority of the possible censure, the social risk of having his loyalties questioned was present. If Schuyler was caught breaking any Continental Congress rulings, he could have been censured or steeply punished by the Committees and their agents. In New York, the Committees mainly resorted to social and political censure, but other colonies where more radical groups, like the Sons of Liberty, were in charge of the retaliation, often responded with more unrestrained violence. Images of extreme violence done towards citizens stem from more radical or violent responses to non-compliance to the Continental Congress’ propositions, but were somewhat rare on the whole throughout most colonies. These concerns were not enough, however, to force the Schuylers to go without their desired goods.
This letter is one
clear example of Philip Schuyler’s actions with the black market during the
pre-Revolution years, but there are more. Another example is in a letter written
to Philip Schuyler by friend and business partner, John Taylor, who purchased
goods for Schuyler during the Quebec Campaign during March of 1776 (If you are
interested in learning more about this, please check out our blog post Taken Up North Sold
For A Carpet). The items purchased in 1776 were similarly
precarious for Philip Schuyler due to the trade embargos in place at the time.
"Still Life With Fruit and a Cockatoo" |
Bibliography
Breen, T.H. The marketplace of revolution: How consumer
politics shaped American independence (Oxford University Press, 2004)
Ketchum, Richard M. (2002). Divided Loyalties, How the American Revolution came to New
York. Henry Holt and Co.
Levy, Barry. (2011). tar and feathers
and English identity.
Norton, Mary Beth. 1774: The Long
Year of Revolution (Vintage, 2021).
Oliver, Peter. Origin &
progress of the American Rebellion; a Tory view (1961).
Schlesinger, Arthur Meier. The Colonial Merchants and
the American Revolution, 1763–1776 (1917).
Warford-Johnston, Benjamin. “American Colonial Committees of Correspondence: Encountering Oppression, Exploring Unity, and Exchanging Visions of the Future.” The History Teacher 50, no. 1 (2016): 83–128. http://www.jstor.org/stable/44504455.
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